On the first Sunday of Lent, we have begun to look at Lent, not as a negative—as a voluntary deprivation of pleasure in penance for sin—but as a positive stripping away of anything that distracts, obscures, or keeps us away from God’s presence. Looking at the Hebrew meaning of the parable of the ten virgins/bridesmaids—the five who are alert and present and keeping their lamps filled with oil and the five who are not—becomes not a statement of final judgment, heaven or hell, but another image of balanced life and awareness herenow. How do we balance our desires and plans for the future: how we think things ought to be, wish them to be, were taught they should be, need them to be…with a simple awareness of the flow of things as they are right now?
On the first Sunday of Lent, we have begun to look at Lent, not as a negative—as a voluntary deprivation of pleasure in penance for sin—but as a positive stripping away of anything that distracts, obscures, or keeps us away from God’s presence. Looking at the Hebrew meaning of the parable of the ten virgins/bridesmaids—the five who are alert and present and keeping their lamps filled with oil and the five who are not—becomes not a statement of final judgment, heaven or hell, but another image of balanced life and awareness herenow. How do we balance our desires and plans for the future: how we think things ought to be, wish them to be, were taught they should be, need them to be…with a simple awareness of the flow of things as they are right now?