Dave Brisbin | 4.1.18
There is one detail in the post resurrection accounts of Jesus appearing to his closest friends and followers that is common to all of them, and yet this detail hasn’t gotten much airplay or consideration in terms of what it may mean to us who are still trying to follow Jesus so long after that first resurrection Sunday. None of the friends and followers to whom Jesus appeared after his crucifixion recognized him at first. This seems utterly impossible, if you think about it. How could they not recognize him? Mary, as close as she was to Jesus, loving him as she did, doesn’t recognize him standing right in front of her by the tomb until he calls her name. The Emmaus travelers walk the entire trip and get halfway through supper before they realize who he is. Peter and the fisherman don’t recognize him on the shore until they pull in an impossible catch of fish. Did he look physically different? Some sort of cloaking miracle? 

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The Gospels are only as important as they are relevant to our lives right here and now, and right here and now these Gospels are telling us that we are all limited to seeing what we expect to see, what we believe is possible to see. They are telling us that even those who walked with Jesus, had to have their limiting beliefs broken down before they could see the truth right before their eyes. Are we any different?

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Everyone is recovering from something… Admitting this is the first step in spiritual life, because any unfinished business in our lives–trauma, unforgiveness, fear-based perceptions–fosters compulsive behavior and keeps us from connecting spiritually and emotionally.

Since we’re all recovering, we accept everyone right as they are—no expiration dates or deadlines. We don’t tell anyone what to believe or do. We present points of view that we hope will engage seekers in their own journey; help them unlearn limiting perceptions, beliefs, and compulsions; give opportunities to get involved in community, building the trust we all need to find real identity, meaning, and purpose. In other words, to engage the transforming Way of living life that Jesus called Kingdom…non-religiously understood from a first century Hebrew point of view.



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Embedded in the fun and laughter of each of our gatherings and events is the connection and accountability as well as the structure, discipline, and opportunity for service that authentic community is all about. We help create programs for physical support, emotional recovery, and spiritual formation that can meet any person’s needs. Such programs work at two levels: first to address a person’s physical and emotional stability—clinical, financial, relational, professional—anything that distracts from working on the second level: true spiritual formation centered around the contemplative way of life defined by an original Hebrew understanding of the message of Jesus.

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