Dave Brisbin 3.6.22
One of the world’s top psychiatry journals published a study on the source of emotional disorders, and the takeaway was that “depression and anxiety are linked to an intolerance of uncertainty.” Intolerance of uncertainty. Says it all. Don’t know if we needed a study for that, but good to know the science validates common sense. We can’t even know tomorrow’s weather with certainty: uncertainty creates fear, and inability to accept fear as part of life causes us either to seek more and more information to answer endless questions or just pretend the questions are already answered—both of which create emotional disorder.

Irony is, as we’re working to eradicate uncertainty from life, it is uncertainty that is the engine of spiritual and psychological growth. It is only at the end of logic, the precipice of rational thought when one more step takes us into complete unknown that a quantum leap, spiritual awakening, radical change is possible. Buddhists call this the “great doubt,” the point of complete surrender to something entirely new, the breakthrough to “beginner’s mind,” seeing everything as if for the first time.

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To come to doubt everything we think we know, the very assumptions we accept as reality, is what Jesus calls his Way, the only way to Father/Truth. Jesus is cultivating great doubt when he tells us to sell everything, pick up our cross daily and deny ourselves, hate father and mother and all familiar conventions of life, let the dead bury the dead—all images of that one step beyond the precipice, the surrender to something old wineskins could never contain.

Every person of faith described in scripture takes this same necessary step into uncertainty: Noah, Abraham, Moses, Paul, Peter, Elijah. Only after Elijah runs from the spectacular certainty of Mt. Carmel into the great doubt of the wilderness of Mt. Sinai, does he recognize God in a still, small voice. Beyond the certainty of wind, fire, and earthquake, there is an utter difference only utter silence can describe. Only those reborn as utterly unknowing and uncertain as they were the first time, will hear.


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Everyone is recovering from something… Admitting this is the first step in spiritual life, because any unfinished business in our lives–trauma, unforgiveness, fear-based perceptions–fosters compulsive behavior and keeps us from connecting spiritually and emotionally.

Since we’re all recovering, we accept everyone right as they are—no expiration dates or deadlines. We don’t tell anyone what to believe or do. We present points of view that we hope will engage seekers in their own journey; help them unlearn limiting perceptions, beliefs, and compulsions; give opportunities to get involved in community, building the trust we all need to find real identity, meaning, and purpose. In other words, to engage the transforming Way of living life that Jesus called Kingdom…non-religiously understood from a first century Hebrew point of view.



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Embedded in the fun and laughter of each of our gatherings and events is the connection and accountability as well as the structure, discipline, and opportunity for service that authentic community is all about. We help create programs for physical support, emotional recovery, and spiritual formation that can meet any person’s needs. Such programs work at two levels: first to address a person’s physical and emotional stability—clinical, financial, relational, professional—anything that distracts from working on the second level: true spiritual formation centered around the contemplative way of life defined by an original Hebrew understanding of the message of Jesus.

Rather than telling people what to believe or think, we model and encourage engagement in a personal and communal spiritual journey that allows people to experience their own worthiness of connection and acceptance, to find the freedom from underlying fears that brings real meaning and purpose into focus.


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Seeing ourselves as a learning and recovery community that worships together, the focus isn’t on Sunday morning alone, but on every day of the week as we gather for worship, healing and support workshops, studies, 12 step meetings, counseling and mentoring sessions, referral services, and social events.

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