Dave Brisbin | 2.18.18
On the first Sunday of Lent, how do we learn about this 40 day journey to Easter from the tradition of liturgy? Each day of Holy Week, from Palm Sunday to Easter Sunday has passages from the Gospels embedded that can help us prepare for the new life of Easter if we’re paying attention. Looking at the passage traditionally read on Palm Sunday, as Jesus is entering Jerusalem before the crucifixion, he tells those who are trying to silence the cheering crowd that even if these were silent, the rocks would cry out. What can we learn from singing rocks? 

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That all creation is an unceasing expression of truth? That if we can learn to become still and silent inside, that we will be able to hear the music playing through each moment? Paul calls this sort of interior attitude unceasing prayer, and at 1Thessalonians 5, gives us not one, but three directives that if understood properly and practiced consistently, will transform the quality of our most basic relationships and take us a long way toward the rebirth of resurrection.

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Everyone is recovering from something… Admitting this is the first step in spiritual life, because any unfinished business in our lives–trauma, unforgiveness, fear-based perceptions–fosters compulsive behavior and keeps us from connecting spiritually and emotionally.

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Embedded in the fun and laughter of each of our gatherings and events is the connection and accountability as well as the structure, discipline, and opportunity for service that authentic community is all about. We help create programs for physical support, emotional recovery, and spiritual formation that can meet any person’s needs. Such programs work at two levels: first to address a person’s physical and emotional stability—clinical, financial, relational, professional—anything that distracts from working on the second level: true spiritual formation centered around the contemplative way of life defined by an original Hebrew understanding of the message of Jesus.

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