Dave Brisbin | 10.29.17
A nationally-known pastor writes of a sea change earlier in his life when he realized that he was no longer on a path he recognized or thought would lead where he really wanted to go. He wrote that he believed that we have a far too narrow view of repentance, that it meant “to think,” and he had much to rethink and repent. But if we really look at the etymology of the word repentance through five different languages, ancient and modern, we find that repentance is vastly broader than simply feeling regret or rethinking.
A nationally-known pastor writes of a sea change earlier in his life when he realized that he was no longer on a path he recognized or thought would lead where he really wanted to go. He wrote that he believed that we have a far too narrow view of repentance, that it meant “to think,” and he had much to rethink and repent. But if we really look at the etymology of the word repentance through five different languages, ancient and modern, we find that repentance is vastly broader than simply feeling regret or rethinking.
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French, Latin, and Greek all stand between us and the original Hebrew that forms a major theme in Jesus’ teaching. The first words Jesus speaks in Mark is, “The waiting is over. The kingdom is here. Repent and believe the good news.” But when we look at repentance fully, we find not just a word, a single meaning, but an active process, another threeness that takes us from the sorrow of a path not taken to the renewing of mind that overcomes the fear of choosing altogether new directions. And it’s right there that Paul picks up the story and tells us of the kind of wounded sorrow that moves us toward a repentance that moves without any regret at all.
