Dave Brisbin | 10.9.16
Any look at the contemplative way has to include a close look at what since Thomas Merton in the fifties has been called the “false self.” This sense of personal identity is based on the emotional programs for happiness and survival born out of basic human need and nature and as a by-product of self-awareness/consciousness. But it is tailored to each individual by our hurts and traumas, primarily from early life where our deepest fears, attitudes, and worldview are formed. How can we identify this false self that, just as the sun obliterates the nighttime stars, obliterates the true self that remains purely connected to God’s presence deep within.
Any look at the contemplative way has to include a close look at what since Thomas Merton in the fifties has been called the “false self.” This sense of personal identity is based on the emotional programs for happiness and survival born out of basic human need and nature and as a by-product of self-awareness/consciousness. But it is tailored to each individual by our hurts and traumas, primarily from early life where our deepest fears, attitudes, and worldview are formed. How can we identify this false self that, just as the sun obliterates the nighttime stars, obliterates the true self that remains purely connected to God’s presence deep within.
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Looking at Pauls’s comments in Romans and Philippians; at the offline and online practice of meditation, centering prayer, and mindfulness; at the church’s and AA’s steps of self-examination and confession, we come closer and closer to Jesus’ goal of bringing us to the freedom that only comes from knowing the truth. And the truth is, that the voice that talks to us in our heads, the emotions that trigger us to compulsive behavior patterns, is not who we really are. Who we really are is a Kingdom resident waiting to happen, like a tree in winter waiting for the thaw of spring.
