Dave Brisbin 6.8.25
A man asks me about Jesus’ saying that if we believe in him and his works, we’ll do the same and greater works than he. He’s troubled by the verse because he’s not doing the works that Jesus did, let alone greater ones, so does that mean he doesn’t really believe? I ask him what works of Jesus he’s looking to do. Well, it has to be the healings and miracles, right? And therein lies the rub.
The church hasn’t known what to do with this verse for the same reason, usually limiting it to Jesus’ immediate inner circle who performed healings and miracles in the gospels. But if Jesus’ message doesn’t apply to us, why read it? Or maybe we’re just misunderstanding which works Jesus means. Nothing focuses the mind like a deadline, so you can bet the last words a person believes they’ll say to you will be the most crucial they have to offer. Jesus’ last words to his friends were to love each other as he had loved them, that people would know they were his followers by their love. Not theology, ritual, or miracles.
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Pentecost, a symbolic fifty days after Easter, is the moment Jesus’ followers experienced their own spiritual liberation. Their loss at Calvary was the beginning of a wilderness journey that had to be taken without Jesus. As long as they were with him, they continued to think tribally, physically, literally, missing Jesus’ real works. He said it was to their advantage that he go, so they could identify with God’s spirit—always there, but invisible to tribal eyes.
When they speak that day, and everyone hears them in their own language, what better way to understand their graduation from tribe, from the confines of ethnic identity to God-in-all identity, the real work of Jesus.
