Dave Brisbin 6.19.22
Physical survival depends on how well we manage and compete for finite resources, a zero sum situation in which there’s only so much oil in the ground, and our share always comes out of someone else’s. Winners and losers. So we can be forgiven for embedding a scarcity mentality so deeply in our psyches that we pin it on God as well—keeping us forever fearful and defended, the opposite of the vulnerable connection love requires.

Our concept of God is all-important. It orders our view of life and relationship, meaning, purpose, identity. It regulates our fear. Or not. Jesus knows this and works hard to draw his people away from the anthropomorphic images of God as Ab—father in Hebrew that carries images of the fierce tribal leader presented in early Hebrew scripture and the legal judge presented by the Pharisees and other first century contemporaries.

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The names we use for God mirror our concepts of God, so instead of Ab, Jesus used Abba, which adds a feminine ending, a unity of transcendent father and immanent mother, a balance of power and intimacy with whom we can both be in awe and in love. Then in his model prayer, Jesus uses another name: “Our Father who art in heaven,” in Aramaic: abwoon d’bashmaya. In abwoon, AB, strong leader of the house, is joined with WN, the security of life that continues, presenting a genderless cosmic parent who causes the flow of birthing, creation. The D and B prefixes in d’bashmaya show God not living in heaven but identified with heaven as the visible face of God’s inner essence…the heavens, the universe, show us who our Father is.

Science tells us there are up to 2 trillion galaxies in the observable universe with up to 700 billion stars in even a small galaxy like our Milky Way. Most stars have planets, if like Earth, contain up to a trillion species with billions or trillions of life forms each. The universe tells us our God is insanely extravagant, abundant beyond belief. No scarcity. No zero sum. God is an inexhaustible, overflowing love of life. Can’t diminish it; can’t earn it. Admission is free and every seat is front row center. Once we experience that, we know there is nothing to fear.


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Everyone is recovering from something… Admitting this is the first step in spiritual life, because any unfinished business in our lives–trauma, unforgiveness, fear-based perceptions–fosters compulsive behavior and keeps us from connecting spiritually and emotionally.

Since we’re all recovering, we accept everyone right as they are—no expiration dates or deadlines. We don’t tell anyone what to believe or do. We present points of view that we hope will engage seekers in their own journey; help them unlearn limiting perceptions, beliefs, and compulsions; give opportunities to get involved in community, building the trust we all need to find real identity, meaning, and purpose. In other words, to engage the transforming Way of living life that Jesus called Kingdom…non-religiously understood from a first century Hebrew point of view.



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Embedded in the fun and laughter of each of our gatherings and events is the connection and accountability as well as the structure, discipline, and opportunity for service that authentic community is all about. We help create programs for physical support, emotional recovery, and spiritual formation that can meet any person’s needs. Such programs work at two levels: first to address a person’s physical and emotional stability—clinical, financial, relational, professional—anything that distracts from working on the second level: true spiritual formation centered around the contemplative way of life defined by an original Hebrew understanding of the message of Jesus.

Rather than telling people what to believe or think, we model and encourage engagement in a personal and communal spiritual journey that allows people to experience their own worthiness of connection and acceptance, to find the freedom from underlying fears that brings real meaning and purpose into focus.


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