Between Easter and Pentecost, or more specifically, between Pesach/Passover and Shavu’ot, stretches a period of fifty days called in Hebrew sefirat ha-omer—the Counting of the Omer. Jews were told to make a grain offering on the second day of Pesach, then count each day for seven Sabbaths, add one day, and make another grain offering. Starting as celebrations of the barley and wheat harvests, Pesach and Shavu’ot respectively grew into celebrations of the physical liberation of the people from Egypt and their spiritual liberation from slave mentality at the giving of the Law. Hebrews made a distinction between the physical liberation first and the spiritual liberation that naturally followed a people living in intimate relationship with God. The counting of the omer is their structure for an interior preparation for spiritual deliverance. Jesus makes the same distinction to Nicodemus—that he must be born again in spirit before he can see God’s kingdom.
Between Easter and Pentecost, or more specifically, between Pesach/Passover and Shavu’ot, stretches a period of fifty days called in Hebrew sefirat ha-omer—the Counting of the Omer. Jews were told to make a grain offering on the second day of Pesach, then count each day for seven Sabbaths, add one day, and make another grain offering. Starting as celebrations of the barley and wheat harvests, Pesach and Shavu’ot respectively grew into celebrations of the physical liberation of the people from Egypt and their spiritual liberation from slave mentality at the giving of the Law. Hebrews made a distinction between the physical liberation first and the spiritual liberation that naturally followed a people living in intimate relationship with God. The counting of the omer is their structure for an interior preparation for spiritual deliverance. Jesus makes the same distinction to Nicodemus—that he must be born again in spirit before he can see God’s kingdom.