Dave Brisbin 5.15.22
After twenty-nine weeks studying the Sermon on the Mount, can we say in one sentence what this masterpiece is all about? If not, we’ll be lost in detail and miss its intent. Speaking strictly for myself, the Sermon is a radical exercise in deconstruction: a ruthless and unapologetic tearing down, upside downing, of the world we think we know: life and love, ethics and spirituality. Once we see Jesus working to break us through the limitations of our own minds—the thought and behavior patterns that keep us from the experience of full connection herenow—we have engaged the process he calls the Way.
When Jesus tells us that even if we do miraculous things in his name, we still may not know each other, have no intimate experience that makes us one in kingdom—he is trying to break our obsession with accomplishment, ultimately the accomplishment of certainty. In the fear that makes up the working of our conscious minds, certainty is the greatest prize. But certainty is a unicorn; it doesn’t exist in this life. Knowing God doesn’t mean being certain theologically, legally, doctrinally, or any other way. It means spending enough time out of our conscious minds to become convinced.
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Jesus’ Sermon pulls back the curtain of manufactured certainty and forces us into the disturbance of realizing we just don’t know, can’t know the ultimate workings of life and God. But in the process of questioning everything we think we know, accepting uncertainty, we come to rely on a power greater than ourselves that convinces us we’re not alone.
