Dave Brisbin 7.28.19
I love our Jude-Christian scriptures. I’ve been studying them for the past twenty-five years or so and trying to live by their precepts. But I didn’t always love them. In fact they have baffled me, confused, angered, annoyed, and outraged me for decades until I learned to read them in a way that seemed closest to the way in which they were written. That required reading through an ancient, Hebrew context. When we do that, sense, common sense, and a hold on common decency returns to a text that otherwise appears too alien to be of much spiritual service. To take one example, a contemporary Christian woman, who is also a feminist, can’t accept Paul and Peter’s instructions for a woman to submit to her husband.
I love our Jude-Christian scriptures. I’ve been studying them for the past twenty-five years or so and trying to live by their precepts. But I didn’t always love them. In fact they have baffled me, confused, angered, annoyed, and outraged me for decades until I learned to read them in a way that seemed closest to the way in which they were written. That required reading through an ancient, Hebrew context. When we do that, sense, common sense, and a hold on common decency returns to a text that otherwise appears too alien to be of much spiritual service. To take one example, a contemporary Christian woman, who is also a feminist, can’t accept Paul and Peter’s instructions for a woman to submit to her husband.
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Submission has become a four letter word in our culture especially among women, minorities, and those who’ve been marginalized in our society. And when such passages link submission in marriage to submission in first century slavery, how can we possibly read such passages in a way that retains the credibility of the books I say I love? It’s all about the context.
