On the fifth Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, the image at John’s last supper of Jesus stripping his garments, tying a towel around his hips and moving from friend to friend at table, washing feet gives us another Lenten principle in preparation for new life. It is extremely difficult for us as modern Westerner to appreciate just how mind blowingly outrageous and offensive Jesus’ actions would have been to his friends. There is no relevant analogy for us to bring home the shock of a revered teacher, rabbi, a spiritual master and healer doing what even Jewish slaves were not obligated to do–what was relegated to Gentile slaves. It was dirty, impure, and humiliating work, underscored by Peter’s initial refusal to allow Jesus to wash him.
On the fifth Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, the image at John’s last supper of Jesus stripping his garments, tying a towel around his hips and moving from friend to friend at table, washing feet gives us another Lenten principle in preparation for new life. It is extremely difficult for us as modern Westerner to appreciate just how mind blowingly outrageous and offensive Jesus’ actions would have been to his friends. There is no relevant analogy for us to bring home the shock of a revered teacher, rabbi, a spiritual master and healer doing what even Jewish slaves were not obligated to do–what was relegated to Gentile slaves. It was dirty, impure, and humiliating work, underscored by Peter’s initial refusal to allow Jesus to wash him.