Dave Brisbin 12.1.24
Long ago, many people came to seek counsel and wisdom from a great Zen master. One day, a very important man, used to giving commands, came to him, “Teach me about Zen. Open my mind to enlightenment.” The master smiled and said they should discuss the matter over tea. When the tea was ready, he poured and the tea rose to the rim, then overflowed to the table and on to the robes of the man who jumped, “Enough! Can’t you see the cup is full?” The master smiled again, “You are like this cup, so full that nothing can be added. Come back to me when the cup is empty. Come back to me with an empty mind.”

This is how we all come seeking enlightenment. So full of what is true and false, right and wrong, attractive and repugnant, that nothing gets in as it actually exists in the wild. Automatically transformed into something we think we already understand, everything slips into our premade categories, judged good, bad, beneficial, not.

Our cups are full.

Epictetus said it is impossible for anyone to learn what they think they already know, and Jesus teaches exactly the same way. His use of paradox—if you want to find your life, lose it; questions as answers—Good master what must I do?…Why do you call me good?; and story—Who is my neighbor?…and he tells about the Good Samaritan; are all meant to empty our cups. Stop our minds in their tracks and disrupt our neat categories, make space for something we haven’t considered. Bring us back to beginner’s mind, the open, teachable mind of the child that he always holds as a model for jaded adults.

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When Jesus tells us not to judge, he means it in this most expansive sense. As long as our minds think they know, judging and placing everything we encounter into familiar categories, we will never see what really shares our moments with us.

We won’t see each detail as it appears, let it amaze and surprise us. We won’t smile and send photos to our friends. We won’t let this moment be enough and rest in it. We won’t feel gratitude for tiny gifts we could never give ourselves.

It’s all about seeing past our mind’s understanding to the perfect enoughness of each imperfect moment.

 

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