the lord’s prayer

Right in the middle of the middle of the Sermon on the Mount–the middle of Matthew 6–Jesus encourages us to pray “like this,” and he gives us a model prayer that has become known as the Lord’s Prayer. But far from simply a prayer form to be prayed as is, and even beyond a prayer to be verbally prayed at all, looked at from an Aramaic point of view, the Lord’s Prayer actually becomes a way of life to be lived out instead of spoken out. This series takes each of the five lines of the Lord’s Prayer in sequence and then takes a look at the prayer as a whole.

Download an Aramaic paraphrase of the Lord’s Prayer.

page-under-construction

 

 

Footwashers at Heart

Dave Brisbin | 4.2.17
On the fifth Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, the image at John’s last supper of Jesus stripping his garments, tying a towel around his hips and moving from friend to friend at table, washing feet gives us another Lenten principle in preparation for new life. It is extremely difficult for us as modern Westerner to appreciate just how mind blowingly outrageous and offensive Jesus’ actions would have been to his friends. There is no relevant analogy for us to bring home the shock of a revered teacher, rabbi, a spiritual master and healer doing what even Jewish slaves were not obligated to do–what was relegated to Gentile slaves. It was dirty, impure, and humiliating work, underscored by Peter’s initial refusal to allow Jesus to wash him. 

Read More

Something this profound either bounces off our cultural force fields and doesn’t penetrate at all or we quickly moralize it to say that God wants us to be humble and in service to each other, which also misses the central point: that Jesus sees himself as the servant of everyone and anyone in his path, that he exists to serve and pour out everything he has, and as he and the Father are one, that our Father in heaven is a servant as well. The outrage we may feel if the creator of heaven and earth were to bow to wash our feet begins to welcome us to Peter’s world. But as Jesus told him: if we can’t accept who our God really is, we can’t have any part of him and remain unprepared for the new life on the other side of that acceptance.

My Piece of the Puzzle

Frank Billman | 3.26.17
On the fourth Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, Pastor Frank examines what it means to find our place in community. Using Paul’s beautiful simile for the body of Christ of a human body with all its parts forming a unified whole, identifying, becoming aware of our place, function, meaning, and purpose in our community in the various bodies in which we work and play and love is essential to being able to find acceptance of the present moment, to realize that we are exactly where we should be, doing exactly what we should be doing. 

Read More

And if we realize there is another part we are hardwired to play, to begin the process of change that will bring our lives into clearer focus—without losing the balance of now and promise of radical change that is the hallmark of the Hebrew bride and our metaphor for kingdom life.

Overturning Tables

Dave Brisbin | 3.19.17
On the third Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, we use Jesus’ cleansing of the temple to give us our next Lenten principle. When Jesus rampages through the Temple court overturning tables, he is, in effect, calling into question a given in the daily life of first century Jews: that the Temple, the Temple priests, the Temple system were as good as God, were their means to connection with God and community. Jesus underscores the obvious—says right out loud what any thinking person could see but was afraid to say: that the system had become corrupt and instead of being a means to God’s presence, had become a hindrance, a limitation, a wall between the people and their God. 

Read More

Making the principle personal, what tables to do we need to overturn in our lives? What “givens” that we take for granted as established truth do we need to question to discern whether they are still leading or have ever led us to the experience of God’s presence? And not just truths or institutions or people external to us, but what internal beliefs, attitudes, and patterns of behavior need to be overturned as well? Giving ourselves permission to begin the process of questioning, the courage to be disoriented and disturbed as we clear the courtyard in preparation for new life.

Prayer Muscles

Dave Brisbin | 3.12.17
On the second Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, we naturally turn to prayer. What is prayer really? And specifically, what is the continuous prayer to which Paul calls us? Using the Hebrew bride as the bible’s metaphor for the balance of living a balanced life of awareness and presence, we can start to look at prayer in the same way. Not a constant stream of words pronounced verbally or mentally, but a continuous awareness of our place and position and relationship to everyone and everything in any given moment—all infused and sourced in unseen Presence. 

Read More

But is there a difference between mere mindfulness and prayer. How do we know the difference, practice the difference, and above all how do we develop the ability to pray without ceasing? It begins with intent, the intent of our mindfulness and awareness—what is it we are intending to be mindful of and present to? It has to do with our intent leading us an actual structure that we honor with the discipline of showing up day after day and moment after moment. It’s not complicated, just a patient and dedicated building of our prayer muscles.

Change of Plans

Dave Brisbin | 3.5.17
On the first Sunday of Lent, we have begun to look at Lent, not as a negative—as a voluntary deprivation of pleasure in penance for sin—but as a positive stripping away of anything that distracts, obscures, or keeps us away from God’s presence. Looking at the Hebrew meaning of the parable of the ten virgins/bridesmaids—the five who are alert and present and keeping their lamps filled with oil and the five who are not—becomes not a statement of final judgment, heaven or hell, but another image of balanced life and awareness herenow. How do we balance our desires and plans for the future: how we think things ought to be, wish them to be, were taught they should be, need them to be…with a simple awareness of the flow of things as they are right now? 

Read More

To remain alert to present even as we plan for and prepare for radically changed life? What does balanced planning look like? Planning that is as healthy mentally and spiritually as it is effective? Surprising insights come from military leaders who must plan, but at the same time acknowledge that no plans survive contact with the enemy; that all plans must be laid carefully and just as carefully released in the flow of real time events. Balance means being present to all of life, to plan and then stop planning, to question and then stop questioning and let life question us, change us, and change our plans.

Lenten Within

Dave Brisbin | 2.26.17
As we approach the Lenten season, many of us have not experienced the annual cycle of a liturgical church, and among those who have, many have never been taught what the liturgical traditions really mean to the spiritual life. This year, we want to try to make Lent, as preparation for the new life of Easter, come alive in a new way—really prepare us for that new life. What does Lent mean? What is Shove Tuesday and Ash Wednesday and how has the church celebrated these liturgical days for centuries or millennia? If Lent is meant to mirror Jesus’ 40 days in the wilderness, how are we to understand his emptying, his moving into silence and suffering in a positive and affirming way for ourselves? 

Read More

To make these connections and see Lent as an interior journey that we can enter at any time is the beginning of our preparation, and understanding some contemporary tools—mindfulness and centering prayer—can be our first steps along the way…and a challenge and encouragement to begin.

It Is Good

Dave Brisbin | 2.19.17
Living the balanced life of the Hebrew bride, between heaven and earth, between the reality of daily relationship and task and the promise of radically changed life at any moment is fragile and delicate and easily lost. In fact, it’s not so much about whether we’ll lose balance, of course we will; it’s about how quickly we can recover afterward. As Western Christians, we’ve been conditioned to see this life in a fallen state and our reward for finishing the race of this life well coming in the heaven of the next life. But Jesus is teaching that whatever we think heaven is, if we’re waiting for it, it never comes—being out of balance keeps us from seeing heaven where it always is: forever here and now. 

Read More

Many of us are focused on end times, on rapture, on the snatching up out of a dying world into new life, but what does that say about our view of life herenow? As we look at Paul’s actual words from 1 Thessalonians that have been interpreted as the doctrine of end times rapture, we see the wedding tradition imagery at work again, giving us an intensely balanced view of life along Jesus’ Way. And any such balance must first acknowledge, with the words of Genesis spoken over and over, that all of God’s creation is good, very good. Without such a beginning, how can we ever balance herenow and therethen?

Breathless Brides

Dave Brisbin | 2.12.17
Why try to understand Jesus’ message from a first century, Hebrew point of view? What will that change? There’s a question I get a lot. The answer is: mostly everything. Whatever we say about Christianity being a relationship rather than a religion, the truth is that Western Christianity has become heavily focused on an intellectual understanding of theology and a rational/literal understanding of scripture, a legal view of our relationship to God, a dualistic view of life—especially the separation of the spiritual and physical, and an emphasis on the afterlife as opposed to life herenow that sharply defines our view of and attitude toward life and spiritual practice. 

Read More

From a Hebrew point of view, the intellectual gives way to the experiential, the literal to the metaphorical, the legal to the relational, dualistic to holistic oneness, and therethen to herenow, which changes everything about our view of life and practice of faith. One of the primary metaphors Jesus and the Jewish authors of scripture use to describe this way of seeing and living life is the ancient Hebrew wedding tradition, in which a bride waits up to two years between the kiddushin/betrothal and nissu’in/wedding for her groom to come unannounced to claim her. Knowing the details and significance of the wedding tradition, how it shaped everyday Jewish life, how a young bride lived between betrothal and wedding, between the life she’d only and always known and the radical change of a new one to come, between heaven and earth—the present embrace of a too-short experience of love and life mixed with the excitement and anticipation of sudden newness at any moment—points us toward the rich experience of living kingdom as breathless brides.

From Here To There

Dave Brisbin | 2.5.17
Growing up, my church taught me to believe that a savior was coming—someone out there who would change me, save me from myself and my sin. I just had to believe and obey and wait. And that belief ordered the understanding of my faith, dictated day to day choices and attitudes. But reading through Hebrew eyes, Jesus is teaching something quite different…that no one is coming to save us. No one is coming because everyone and everything we’d ever need has always been and is already here. He says the waiting is over, the kingdom is here; he says we won’t find it by looking out there somewhere–it’s within and among. He really couldn’t be any clearer that the salvation, the transforming change we seek is already right here in our midst. 

Read More

One of the problems with what Christianity has become in the West—primarily an intellectual understanding, a theology and a moral code, belief and obedience—is that there is little talk of the process of change. Fundamental change is what Jesus’ message is all about, but if change is seen as an event coming from outside in, we miss the essential participatory process moving the other way: from inside out. When Jesus tells us to repent and believe in the Gospel, that really translates to change direction and trust in the truth of the Father’s love. If our faith remains an intellectual understanding, we will miss the journey, the process of transformative change as we wait to be changed. But…if everything and everyone we need is already here, how to we get from here to there? Repent and believe, change and trust points us to the only tools we have to get from here to there, to kingdom living: awareness and choice. We don’t choose just once to follow Jesus. We choose every moment of our lives, again and again to be present to the Presence that precedes us. The spiritual life is really about developing awareness of Presence in each moment. And with awareness in hand, spiritual discipline is about then choosing where Presence leads: from here to there.

Amiable Uncertainty

Dave Brisbin | 1.29.17
Just last week I was asked why churches and religions have to “always say that they are right and everyone else is wrong?” Great question from a young person looking at church from the outside in, trying to figure it all out: why the exclusion, the judgment. Why indeed? What is it about us that needs to build tall walls, delineate us from them, make our spirituality, which is inherently mysterious, an absolute certainty. In a word, it’s fear of course, and when we’re afraid that we may not be worthy of acceptance, love, or belonging, then we immediately begin the exhausting task of removing any pain, imperfection, and uncertainty from our near vicinity. We need to be right, be flawless, be certain, because the alternative is just too terrifying or at least uncomfortable to entertain. 

Read More

And in the making of all uncertain things certain, there has to be winners and losers–a zero sum game in which there are haves and have nots, the elect and the damned. But it was not always so in Christian thought, and certainly Jesus never taught so. To begin to understand the transforming message that perfect love casts out fear is the beginning of a journey that will lead to an embrace of mystery and a faith based on trust and not certainty…to a living of life that once again makes friends with the unknown, finds contentment and adventure in an amiable uncertainty that admits that while we don’t have all the answers and may not be right about everything, we know we are loved in such a way that mere clarity becomes a footnote.

Latest News

Upcoming events, announcements, ministry updates, blogs.

Message Archive

Watch us live online, watch and listen to archived messages and gatherings.

Personal Stories

Stories from people who’ve experienced the effect of theeffect in their lives.
Share This

Everyone is recovering from something… Admitting this is the first step in spiritual life, because any unfinished business in our lives–trauma, unforgiveness, fear-based perceptions–fosters compulsive behavior and keeps us from connecting spiritually and emotionally.

Since we’re all recovering, we accept everyone right as they are—no expiration dates or deadlines. We don’t tell anyone what to believe or do. We present points of view that we hope will engage seekers in their own journey; help them unlearn limiting perceptions, beliefs, and compulsions; give opportunities to get involved in community, building the trust we all need to find real identity, meaning, and purpose. In other words, to engage the transforming Way of living life that Jesus called Kingdom…non-religiously understood from a first century Hebrew point of view.

 

SEE MORE

You have Successfully Subscribed!

Embedded in the fun and laughter of each of our gatherings and events is the connection and accountability as well as the structure, discipline, and opportunity for service that authentic community is all about. We help create programs for physical support, emotional recovery, and spiritual formation that can meet any person’s needs. Such programs work at two levels: first to address a person’s physical and emotional stability—clinical, financial, relational,professional—anything that distracts from working on the second level: true spiritual formation centered around the contemplative way of life defined by an original Hebrew understanding of the message of Jesus.

Rather than telling people what to believe or think, we model and encourage engagement in a personal and communal spiritual journey that allows people to experience their own worthiness of connection and acceptance, to find the freedom from underlying fears that brings real meaning and purpose into focus.

 

Effect in Action

You have Successfully Subscribed!

Seeing ourselves as a learning and recovery community that worships together, the focus isn’t on Sunday morning alone, but on every day of the week as we gather for worship, healing and support workshops, studies, 12 step meetings, counseling and mentoring sessions, referral services, and social events. We maintain a food pantry for those needing more support, a recovery worship gathering, and child care for those with little ones.

Our Sunday gathering starts at 10AM and our Recovery gathering on Tuesdays at 7PM. Both gatherings include worship with one of the best worship bands in the area. See our monthly calendar and our Facebook page to stay in touch with what is happening each week. You can also sign up on our elist for email enews updates.

 

Join Us

You have Successfully Subscribed!

X