living the way
Jesus’ message is nothing if not practical. He never leaves his teaching circling a theological airport or lost in abstraction. His message is always targeted on how we live and choose in this very moment. These audio messages intend to help us live our spirituality where rubber and road meet.
Dave Brisbin | 7.2.17
Fourth of July should be a time to reassess, take stock of the last 241 years, see where we are, where we came from. We live in an age of cynicism. Our culture doesn’t revere tradition or founding principles anymore, but does that mean there’s no truth, no relevance there to guide us herenow? When we carefully read a document like the Declaration of Independence, Jefferson is telling us that human rights derive directly from God–but not political contracts or laws. Laws only exist to serve the people, and when they don’t, it is the right of the people to abolish them…yet people will suffer oppression and evil as long as they possibly can before finally acting—partly out of fear and partly out of prudence. Revolutions should never be taken lightly, and what operates in nations and governments is reflected in our personal lives.
Dave Brisbin | 6.11.17
One of the hardest aspects of working in a church setting is watching people come and go—people you like, those you thought of as friends move on and leave you often feeling hurt or abandoned. Natural to feel that way—hard to make the emotional distinction between friendship and ministry. But what is really hurting us? Really, it’s our expectation, our opinion of how things should be. Any community is in constant motion—never static. Any community as we view it is just a momentary snapshot in time that will be morphing into something else in the next moment.
Dave Brisbin | 5.14.17
Mothers’ Day: I was recently asked that though we know God loves us, how can we know he likes us? Great question, one that goes to the heart of our human experience. On Mothers’ Day, and by way of answering, it’s always good to be reminded of the ancient Hebraic understanding of the roles of mother and father that is coded right into their language. To understand father/Ab, as “strong house,” the support and structure of the family, and mother/Em as “strong water,” the glue that holds the family together, is fundamental to their life in family, tribe, and nation. But it also reveals their view of God as well.
Dave Brisbin | 5.7.17
The cross of Jesus is such a big and central message in Christianity that we need to spend more time on it. So continuing the discussion from the previous week’s message, “Lamb of God,” and in answer to the perennial questions—why is the bible so violent, and why would God sacrifice his son?—we’re looking at deeper ways of understanding Calvary that neither compromise the sacrifice of Jesus nor the love of the Father. In typical midrash fashion (see the message “Deeper Reading” for more on midrash), the New Testament writers portray Jesus on the cross using three deeply embedded images from the Old Testament: the Passover Lamb, the Lifted Up One, and the Scapegoat. To fully understand how Jesus’ first followers understood his sacrifice on the cross, we need to know how these three images functioned in the spiritual lives of the people and how they applied to the spiritual truth of Jesus’ sacrifice.
Dave Brisbin | 4.30.17
No matter what questions we ask of religion or church, scripture or theology, the subtext, the question we’re always really asking is the same: with all life’s pain, uncertainty, absurdity…do I matter? Am I safe? Whether we’re asking about heaven, hell, salvation, law, or any esoteric point of theology, what we’re really looking for is assurance, confidence in our own acceptability. That’s the human condition. And so it also is as we ask about the cross, about what it really means, and how Jesus as Lamb of God, an innocent blood sacrifice, impacts the nature of a God who Jesus tells us is absolutely all loving. Is there a way to understand the Lamb and the sacrifice in such a way that God’s loving nature is not compromised?
Dave Brisbin | 4.9.17
Palm Sunday, What is the real message behind Palm Sunday. Sunday school graduates can all remember that Palm Sunday gets its name from the palm branches that the people waved in front of Jesus as he rode into Jerusalem beginning the week of his passion and death. Some of us will remember that the palm fronds symbolized the people welcoming him as a victorious king and how that unnerved the watching Jewish and Roman authorities. But how does that translate to us, two thousand years and a world away from those events. Why is it preserved in our sacred text and what can it teach us?
Dave Brisbin | 4.2.17
On the fifth Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, the image at John’s last supper of Jesus stripping his garments, tying a towel around his hips and moving from friend to friend at table, washing feet gives us another Lenten principle in preparation for new life. It is extremely difficult for us as modern Westerner to appreciate just how mind blowingly outrageous and offensive Jesus’ actions would have been to his friends. There is no relevant analogy for us to bring home the shock of a revered teacher, rabbi, a spiritual master and healer doing what even Jewish slaves were not obligated to do–what was relegated to Gentile slaves. It was dirty, impure, and humiliating work, underscored by Peter’s initial refusal to allow Jesus to wash him.
Frank Billman | 3.26.17
On the fourth Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, Pastor Frank examines what it means to find our place in community. Using Paul’s beautiful simile for the body of Christ of a human body with all its parts forming a unified whole, identifying, becoming aware of our place, function, meaning, and purpose in our community in the various bodies in which we work and play and love is essential to being able to find acceptance of the present moment, to realize that we are exactly where we should be, doing exactly what we should be doing.
Dave Brisbin | 3.19.17
On the third Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, we use Jesus’ cleansing of the temple to give us our next Lenten principle. When Jesus rampages through the Temple court overturning tables, he is, in effect, calling into question a given in the daily life of first century Jews: that the Temple, the Temple priests, the Temple system were as good as God, were their means to connection with God and community. Jesus underscores the obvious—says right out loud what any thinking person could see but was afraid to say: that the system had become corrupt and instead of being a means to God’s presence, had become a hindrance, a limitation, a wall between the people and their God.
Dave Brisbin | 3.12.17
On the second Sunday of Lent, looking at Lent as a positive-negative: an affirmative stripping away of anything that distracts, obscures, or keeps us away from God’s presence, we naturally turn to prayer. What is prayer really? And specifically, what is the continuous prayer to which Paul calls us? Using the Hebrew bride as the bible’s metaphor for the balance of living a balanced life of awareness and presence, we can start to look at prayer in the same way. Not a constant stream of words pronounced verbally or mentally, but a continuous awareness of our place and position and relationship to everyone and everything in any given moment—all infused and sourced in unseen Presence.