living the way
Jesus’ message is nothing if not practical. He never leaves his teaching circling a theological airport or lost in abstraction. His message is always targeted on how we live and choose in this very moment. These audio messages intend to help us live our spirituality where rubber and road meet.
Dave Brisbin | 11.12.17
It often helps to hear deep spiritual truths as expressed in faith traditions other than our own. We can become so familiar with our own traditional expressions that we don’t hear them anymore…they become enveloped in colloquial meaning and lose the ability to shock us into deeper awareness. And we do need to be shocked. Native Americans did not put their energy into buildings or infrastructure. They didn’t value the physical trappings of Western societies and lived nomadically within the systems nature provided. They saw life, meaning, and purpose from a vastly different perspective—one that Jesus was trying to convey as well.
Dave Brisbin | 10.29.17
A nationally-known pastor writes of a sea change earlier in his life when he realized that he was no longer on a path he recognized or thought would lead where he really wanted to go. He wrote that he believed that we have a far too narrow view of repentance, that it meant “to think,” and he had much to rethink and repent. But if we really look at the etymology of the word repentance through five different languages, ancient and modern, we find that repentance is vastly broader than simply feeling regret or rethinking.
Dave Brisbin | 9.17.17
If you’re waiting for anything, you’re not herenow—you’re projected somewhere into an imagined future. And if you’re not herenow, then you’re not in Kingdom, not on Jesus’ Way. Life is like music and dance: you’re either making it or you’re not…if you’re waiting for it, you’re not making it. And yet, as long as we’re breathing here, time appears to us as a sequence of events, past, present, future, and we really do need to learn from the past and anticipate and prepare for the future. How do we do that and remain in Kingdom if life is made up of a combination of now and then, being/doing…and waiting?
Dave Brisbin | 9.3.17
A pastor once told me that the pulpit is the last bastion of uninterrupted speech in America. That may be true, and monologues have their place and power, but from time to time we like to have “Conversations” on Sunday mornings, times when we can interact as a group—ask questions and make comments, tell personal stories—sometimes open ended and sometimes directed. Today, directed a bit, realizing that how for the past few weeks I’ve been focusing on the “via negativa,” the ancient, Christian tradition of descent, of letting go of whatever is false in our lives may have created an overly negative view of Jesus’ Way, it seemed to good time to talk about what willingness to let go actually brings into our lives.
Dave Brisbin | 8.13.17
The hardest thing for us to understand about Kingdom is its immediacy. The understanding of Jesus’ Kingdom as the heaven of afterlife is so deeply embedded in us, that intellectually understanding otherwise doesn’t really move the needle much. We can say we understand and yet for years still operate as if this Kingdom is still off waiting to happen in some undertermined future. It’s only by living the process of Jesus’ Way, day in and day out, that little by little the conviction builds that when it comes to Kingdom, its’ always today.
Dave Brisbin | 7.2.17
Fourth of July should be a time to reassess, take stock of the last 241 years, see where we are, where we came from. We live in an age of cynicism. Our culture doesn’t revere tradition or founding principles anymore, but does that mean there’s no truth, no relevance there to guide us herenow? When we carefully read a document like the Declaration of Independence, Jefferson is telling us that human rights derive directly from God–but not political contracts or laws. Laws only exist to serve the people, and when they don’t, it is the right of the people to abolish them…yet people will suffer oppression and evil as long as they possibly can before finally acting—partly out of fear and partly out of prudence. Revolutions should never be taken lightly, and what operates in nations and governments is reflected in our personal lives.
Dave Brisbin | 6.11.17
One of the hardest aspects of working in a church setting is watching people come and go—people you like, those you thought of as friends move on and leave you often feeling hurt or abandoned. Natural to feel that way—hard to make the emotional distinction between friendship and ministry. But what is really hurting us? Really, it’s our expectation, our opinion of how things should be. Any community is in constant motion—never static. Any community as we view it is just a momentary snapshot in time that will be morphing into something else in the next moment.
Dave Brisbin | 5.14.17
Mothers’ Day: I was recently asked that though we know God loves us, how can we know he likes us? Great question, one that goes to the heart of our human experience. On Mothers’ Day, and by way of answering, it’s always good to be reminded of the ancient Hebraic understanding of the roles of mother and father that is coded right into their language. To understand father/Ab, as “strong house,” the support and structure of the family, and mother/Em as “strong water,” the glue that holds the family together, is fundamental to their life in family, tribe, and nation. But it also reveals their view of God as well.
Dave Brisbin | 5.7.17
The cross of Jesus is such a big and central message in Christianity that we need to spend more time on it. So continuing the discussion from the previous week’s message, “Lamb of God,” and in answer to the perennial questions—why is the bible so violent, and why would God sacrifice his son?—we’re looking at deeper ways of understanding Calvary that neither compromise the sacrifice of Jesus nor the love of the Father. In typical midrash fashion (see the message “Deeper Reading” for more on midrash), the New Testament writers portray Jesus on the cross using three deeply embedded images from the Old Testament: the Passover Lamb, the Lifted Up One, and the Scapegoat. To fully understand how Jesus’ first followers understood his sacrifice on the cross, we need to know how these three images functioned in the spiritual lives of the people and how they applied to the spiritual truth of Jesus’ sacrifice.
Dave Brisbin | 4.30.17
No matter what questions we ask of religion or church, scripture or theology, the subtext, the question we’re always really asking is the same: with all life’s pain, uncertainty, absurdity…do I matter? Am I safe? Whether we’re asking about heaven, hell, salvation, law, or any esoteric point of theology, what we’re really looking for is assurance, confidence in our own acceptability. That’s the human condition. And so it also is as we ask about the cross, about what it really means, and how Jesus as Lamb of God, an innocent blood sacrifice, impacts the nature of a God who Jesus tells us is absolutely all loving. Is there a way to understand the Lamb and the sacrifice in such a way that God’s loving nature is not compromised?